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Joined 1 year ago
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Cake day: September 4th, 2023

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  • Exactly. You get what you give. You give the bare minimum to society, and society will give it right back. You want more, give more. Go help your community. Take out your elderly neighbor’s recycling. Volunteer at your local shelters/soup kitchens. Attend some local events. Sit in on city council meetings. When I moved out of my small town a couple years ago, I learned that real life is a lot like online forums. You have to lurk before you can post. Learn the language, the local etiquette and taboos. Watch the people in your neighborhood, their interactions. Blend into the background, and observe. Talk little, hear and see much.



  • Religion has done something very clever, too. Christianity in particular has, through some means, found a way to divorce actions from character, as opposed to viewing one’s actions as a reflection of their character. They see good and evil as things that someone is instead of what someone does.

    You ever notice how suburban white Karens clutch their pearls when called racist? Well, consider what I just said about their view of evil. Now, make “racism” == “evil”. By calling one racist, you have effectively called them evil, and they most certainly do not view themselves as having an evil character.

    Or how, when doing evil deeds, they don’t see themselves as being evil despite their actions? Or when someone does a good deed, they accuse that person of being evil?

    It’s just intriguing how they’ve pulled off this alchemy.


  • AutistoMephisto@lemmy.worldtoPolitical Memes@lemmy.worldBoth sides!
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    2 months ago

    It’s funny. I have a blog post from Ken Arneson who talks about “The Right to be an Asshole” and here’s how he defines an asshole:

    An asshole is a selfish person whose selfishness causes foreseeable indirect collateral damage to the people around them.

    He goes on:

    Assholes take risks that provide upside to themselves, but transfer the downsides of those risks to other people.

    But the true test case for the limits of freedom is the asshole. Philosophically speaking, assholes walk the line between intentions and consequences. Assholes form the boundary between freedom and control.

    Assholes don’t intend to do direct harm. They just don’t think about, and/or care about, and/or believe, and/or comprehend, that their actions can or will have negative consequences for other people beyond their direct intentions.

    He goes on to recount the tale of COVID Patient 31 from Seoul, South Korea. Shortly after receiving her diagnosis, she decided to seek comfort at church. Hundreds of deaths and thousands of infections were traced back to her through contact tracing. So, now we come to intentions vs. consequences. Patient 31 wasn’t intending to make anyone sick or die, she was merely seeking comfort through faith. Any reasonable non-asshole could have told her and probably did tell her, that attending church while infected would cause others to be infected and possibly die. How should this asshole be judged? If we judge her by her intentions, then she’s as much a victim as anyone. But if we judge her by her consequences, then she’s a mass murderer.

    So the question we have to ask as a free society is: What the fuck do we do about assholes?

    Assholes have a very clever trick that allows them to keep being assholes.

    If you try to stop them from being an asshole, they will declare you to be an asshole who, although perhaps intending to prevent some bad thing from happening, causes harm by denying some very fine people, who have no intention of harming anyone, their freedom. So who’s the real asshole here, anyway?













  • You’re not wrong. The main issue is that the Democratic Party is more like 15-16 different smaller parties in a big trenchcoat. Some are in there by choice, others had to get in because they weren’t strong enough to stand on their own, and didn’t want to have their ideas not be heard by somebody.

    So you’ve got all these different groups beset by a mountain of conflicting interests and decades of infighting, and you are a Democratic Party candidate for the House. Now, to win you need votes and funding. There’s a lot of things that you know your base cares passionately about that you know they have no hope of ever getting from Republicans, but unfortunately they are also things the big ticket donors despise. So, this begins the delicate dance of appealing to all the different groups AND to wealthy donors. Faced with that challenge, what should you do? Well, in practice what happens is your average Democrat tends to pivot away from policy and focus more on process. Y’know, uncontroversial things like bipartisanship, decorum, compromise. And while the lack of these things in DC is something everyone left of center is sick of, they’re not things Democrats can make happen all by themselves, and, moreover, none of them are results. They are means by which results are achieved. “A willingness to compromise” is not a position.

    But see, most Democrats see that the fragile coalition that makes up the DNC rests upon their backs. Should the coalition survive, or should we let it die?

    Personally, I think we should do away with it. Yes, we are the “Big Tent Party”, willing to welcome all who do not identify as “conservatives”, give them a home and a place for their ideas to grow and be heard. Once upon a time, I think the coalition served a genuine purpose. But now, we are a rudderless ship, at the mercy of the storm. One day, someone will take command and right the vessel. On that day, some of the crew may disagree with the captain, and either mutiny or jump ship, and that’s on them if they do.


  • Well, if you want the history of the Heritage Foundation, look back to the 70’s. Supreme Court Justice Lewis F. Powell penned a memo to the US Chamber of Commerce titled “Attack on the American Free Enterprise System” in 1970, and in this memo, he detailed his concern that America’s best and brightest students were becoming anti-business because of our involvement in Vietnam. Powell’s agenda included getting wealthy conservatives to set up professorships, setting up institutes on and off campus where intellectuals would write books from a conservative business perspective, and setting up think tanks. Three years later, the Heritage Foundation was founded.