kronisk

Byrne began drawing X-men in 1977 (Uncanny X-men #108), and the brown suit was introduced in #139 (nov 1980) so 70s is definitely your best bet here. (This is 100% a Byrne panel.)

Edit: I had a hunch and found the issue, it’s from #125 september 1979, page 6 (“The perils of the Danger Room!”).

Even cnailshells would have to adhere to the basic laws of conchology though

I mean, it could be a manual photoshop job.

It could, but the double spiral in the shell indicates AI to me. Snail shells don’t grow like that. If it was a manual job, they would have used a picture of a real shell.

Edit: plus the cat head looks weird where it connects to the head, and the markings don’t look right to me.

Fine by me, it’s obvious you no longer have an argument – or anything otherwise interesting – to contribute to this discussion anyway, so what would be the point?

Perhaps, probably not - not my point though. My native language has a lot of English loan words with local pronunciation, which is the correct pronunciation of those words in my language according to any dictionary, however to indignantly correct someone using the original english pronunciation for saying it “wrong” would just be bizarre.

In English, yes. My point is that cache/r/t is the root of both words, the pronunciation changed in english which often happens with loan words, and it certainly is OK to use the local pronunciation – but correcting someone who uses the correct pronunciation of that word, with self-righteous indignation even, is very silly behavior.

“But we’ve been pronouncing it wrong for 300 years!”

I’m sorry, you don’t get to maul the pronunciation of loan words and then correct people when they use the correct pronunciation. The word comes from the french cache/casher which is pronounced exactly cash-eh. Where do you think the -e comes from?

Well, how about reincarnation coupled with eternal lethal diarrhea?

Hey, I’m clumsy and confused already!

Well, the interesting thing about how to get a better understanding of the transaction is on Facebook, and Instagram or not the first time when it comes to be able to recall, long time when you have any questions about someone sacrificing yourself to the majority of them. Walk around the house and the sounds of it was a good day and I think it’s not convenient for a few minutes now I have a good time. So much for the update!

Academia heroes rising movie about gambling, debt and the idea of what to say about someone. Academic advising appointment for tomorrow morning sleep deprived and then that feeling must be the opposite of a rougher offshoot of the transaction on Paypal, app access to the consumer price index fund and I can tell you from experience with their attention, integrity and the sounds of silence of course, I will lose my mind but remember that one of those days I don’t know what entities possess you have any questions?

Well, the interesting thing about that quote is that Socrates was completely correct. People used to be able to recall long epic poems from memory, not just one, but an entire book shelf’s worth of information. This ability was lost among people in general. However people, and society, adapted.

Although the argument you and a lot of other people seems to be making is the equivalent of saying “well, I’ve had cancer before, and the doctor said it was serious then, but I survived - so it’s going to fine this time as well”. I don’t think it holds up.

Well, all this feels a bit weird to me as a european. Americans and british pronounce it as f-you-g, but it’s a french loan word, in french /fyg/ (y as in the last letter in particularly). The word itself however comes from the latin fuga, and in german and a lot of other languages the word is fuga or fuge. Fuga is of course pronounced foo-gah (well, not exactly, but close enough) so…I wouldn’t laugh that hard at someone mispronouncing the word in “English” if I were them is my point I guess.

https://www.progressiveboink.com/2012/4/21/2960508/worst-rob-liefeld-drawings

We need to stop calling these sites and services “free”. Anything that’s financed by ads, spying and profiling is not free, the user is paying with their attention, integrity and right to privacy. This is not nothing.

Presently, it’s a shady and dishonest practice since the terms of the transaction are rarely transparent to the consumer; in other words, it’s a scam.

Lots of greenwashing going on here too. The nordic countries are just as capitalist as anywhere else, we just had a strong labour movement in the 19th and 20th century. And sadly, a lot of what was won has been slowly whittling away in the last decades due to the complacency and inaction of the generations after.

For our younger audience: this is from when the show Cheers was popular, that’s why there’s a “Norm” setting.

Well, but what does “caring” mean? It means that their well-being affects your emotions.

That would be an extremely reductive definition that doesn’t really tell us much about how caring for others is actually experienced and how it manifests in the world. How would this for example explain sacrificing yourself to save another person, if the very core of caring is to create positive emotions in yourself? Dying is a pretty negative thing to experience and there will be no more positive emotions for you after that. I guess this idea that caring is in its essence transactional feels profound to people because we’re so ingrained with capitalist ideology… but it’s a lot more complex and multifaceted than that.

Of course, you only ever do things because there’s something in it for you,

No, sometimes you do things because you care about other people and want to help them. That you also probably feel better about yourself than you would if you did shitty things all day doesn’t mean that feeling is the only and single motivation.

We hear that argument a lot, and though some people’s charity may be motivated purely by egoism I don’t think it applies to the majority at all. The argument assumes that if doing something makes you feel good, then that feeling must be the sole motivation for that action, which is dubious. And if we follow this logic to its natural conclusion, every action that does not make you feel bad is egoistic, and the concept becomes completely meaningless. Saving a child from falling down a cliff? Egoistic! Intervening when someone is treated unfairly? Egoistic! Giving up your chair for an elderly person on a crowded bus? Egoistic!

Let’s take this last (admittedly small, everyday, non-dramatic) example. Sure, you could give up your seat purely because you want to look like a good person to others (although it’s doubtful anyone would even notice). It’s also possible to experience this feeling called empathy, to see an elderly person struggling to keep their balance while standing up and to want to alleviate that particular suffering. Everyone else is sitting down looking at their phones, so there’s no community pressure to speak of. No one would call you out if you just pretended not to notice. And the discomfort from standing up on a really crowded bus on a bumpy road could easily outweigh that little buzz you get from doing good.

I’ll go even further; it’s even possible, in a scenario like this, to not even think about how it’s going to make you feel or your self-image or whatever. You just want to help someone else because it’s in your power to do so. If this isn’t an example of not being egoistic, what would be? What would be the opposite of egoism? To act completely dispassionately?

And what about someone sacrificing their own life to save another? Striving to do good in the world does feel better, yes, but empathy is also a burden. Still, there are genuinely good people out there, that do good deeds and do not take any credit for it, even do it anonymously. And I can tell you from experience, not all of them walk around on clouds feeling like saints. Some of them even experience crippling guilt because they feel they do not do enough. How is that egoism?