Lemme use a different, better example. Say I buy used copies of everything I watch. How is that different from watching shows on sketchy streaming websites? Either way I consume the media and the people who made it get nothing. If anything, it seems worse to me for me to lose money and the creators to gain nothing, while some random person on the internet profits from reselling their work after they’ve already consumed it.
That’s not a better example. You’re comparing a physical item with tangible scarcity to an intangible product. While you’re reading that book, no one else can read that. There is only 1 copy of it. Someone can get another copy of it but the one you hold is physical. Movies and other digital content is intangible. It’s not bound by that scarcity.
It would be worse for you to “lose” money and the creators gain nothing but that’s not the situation you’re discussing. We’re discussing a situation where you gain something and the creator gains nothing.
You’re comparing a physical item with tangible scarcity to an intangible product.
And you’re ignoring the fact that the producer treats their digital product with no real scarcity as if it was a physical product that cost a significant amount to produce and distribute. By your own reasoning, the digital product should be much cheaper.
If it wasn’t for piracy, the product (digital or physical) would be even more expensive. As it is, producers know that if they price too high people will turn to piracy, if that wasn’t an option then there would be nothing holding them back.
Neither of those things are true. I’m not ignoring that at all. In fact, I haven’t argued anything about the price of media at all. If you don’t agree that the value of the product is worth what someone is charging for it, don’t buy it.
Your second statement also is not true unless you believe the flawed idea that people are entitled to those products. You’ve provided a false dichotomy. A third option is that people simply don’t find the price being asked worth that amount and simply don’t ingest that. Piracy is not the only other option and the idea that not having piracy would mean that things are more expensive is nonsense. People would simply not watch those movies or consume that media and creators/distributors would be forced to lower prices or not make any money and cease to exist.
Because that is how markets work. You would not buy a doughnut if you had access to them for free (say in a workplace). By this logic you are stealing every time you don’t pay for something making literally every interaction or lack of interaction a monetary transaction or theft.
It would be worse for you to “lose” money and the creators gain nothing but that’s not the situation you’re discussing.
That is literally the situation I’m discussing. I want to watch Haibane Renmei. My options are a) find whatever streaming service has the rights to it, pay them their toll, and have temporary access to it, b) find a streaming service that doesn’t have the rights to it, don’t pay them anything, and have temporary access to it, c) find a new copy of it that gives money directly to the original creators, or d) find a used copy of it, and give money to some random person on the internet. Edit: there’s also e) renting the DVD from Family Video. Functionally the same as D, re: the creators getting their money from me watching their show.
The only one of these that you seem to have a problem with is B, and I don’t think that’s morally consistent. You’ve been saying time and again that piracy is wrong because I gain something while the creators gain nothing, and that’s exactly what happens when I buy a used DVD.
That’s not true. It is not “literally the situation you’re discussing”. You don’t “lose” money if you’re paying for access to something. Paying for a ticket to a museum to see artwork isn’t you “losing” money just because you don’t walk out of the museum with something tangible.
You’re just arguing semantics about the word “creator” now. The other options you’ve provided are still basing your choice on a tangible good which is not the situation here. You can’t buy a “used” version of an intangible good so the rest of your argument is irrelevant to the situation actually being argued.
Now we’re arguing semantics and I’m not going to do this. I PAID money. I GAVE SOMEONE money. I HAVE LESS money. If you can’t engage with the actual ideas behind what I’m saying, then what are you even doing?
I see no distinction between the tangible and intangible goods here. They are all methods for displaying a show on my screen for the express purpose of me seeing it with my eyes. What difference does it make if that method involves a tangible object? The moral argument you’ve been making this entire time is that by pirating a show, I consume it without the people who made it getting compensated.
In another thread, you said
At the end of the day, the argument is that someone is taking the value of the work/product when they consume/ingest it without compensating the creator of that work/product.
If this is why you believe piracy is theft, then you must necessarily believe that buying used copies, borrowing discs from friends, and renting from video stores are all also theft, because the statements you’ve made regarding why piracy is theft applies to all of those situations.
You gave someone money who had permission to sell that thing to you. You have less money and, in exchange, you have access to consume the media/intangible good in question. This is not semantics. This is the literal situation that you were arguing.
The fact that you don’t see a distinction between tangible and intangible goods is exactly why you keep making arguments that make no sense and don’t logically hold up against the point I’m making. The difference matters because, even in your other irrelevant examples of buying used copies, borrowing discs, or renting, someone had to pay for that physical item or you would not have access to it. Intangible and tangible matters here because you can’t buy a used copy of an intangible item!
So… no. I don’t have to believe any of the other things you’ve mentioned because, in every single one of those cases, there is a tangible good that someone paid for which the author/creator was compensated that is physically limited that doesn’t exist for an intangible good. Your argument is still fundamentally flawed and, therefore, not a valid argument against my point.
The logic just doesn’t flow. If the problem with illegally streaming content is that the creators don’t get paid for my consumption of their product, then buying a used copy is just as bad, because I’m still consuming the product without the creators being compensated. You can say it’s different because I’m using physical media that can’t be copied rather than using a copy of a digital file, but the end result remains the same: I consume the media, the creators don’t get paid. You can say it’s different because the physical media only allows one person to consume it, but… The original owner already did. I suppose they can’t rewatch it after they sell the disc to me, but they have definitely already consumed it.
It also brings up a complicated question: what if the original buyer of that disc rips the disc onto their computer before selling it to me? Is that immoral? I mean, they already watched the show. They might not have a legal right to keep that digital copy of the contents of that disc, but it seems weird to me to suggest that it’s immoral to keep a copy of a show you’ve already seen.
Finally, if buying a used copy is fine because the original owner of that copy already paid for it, then my illegal consumption doesn’t matter at all–the person who bought the disc was going to buy the disc anyway. They already paid for it, regardless of whether I would come and buy it from them in the future.
Lemme use a different, better example. Say I buy used copies of everything I watch. How is that different from watching shows on sketchy streaming websites? Either way I consume the media and the people who made it get nothing. If anything, it seems worse to me for me to lose money and the creators to gain nothing, while some random person on the internet profits from reselling their work after they’ve already consumed it.
That’s not a better example. You’re comparing a physical item with tangible scarcity to an intangible product. While you’re reading that book, no one else can read that. There is only 1 copy of it. Someone can get another copy of it but the one you hold is physical. Movies and other digital content is intangible. It’s not bound by that scarcity.
It would be worse for you to “lose” money and the creators gain nothing but that’s not the situation you’re discussing. We’re discussing a situation where you gain something and the creator gains nothing.
And you’re ignoring the fact that the producer treats their digital product with no real scarcity as if it was a physical product that cost a significant amount to produce and distribute. By your own reasoning, the digital product should be much cheaper.
If it wasn’t for piracy, the product (digital or physical) would be even more expensive. As it is, producers know that if they price too high people will turn to piracy, if that wasn’t an option then there would be nothing holding them back.
Neither of those things are true. I’m not ignoring that at all. In fact, I haven’t argued anything about the price of media at all. If you don’t agree that the value of the product is worth what someone is charging for it, don’t buy it.
Your second statement also is not true unless you believe the flawed idea that people are entitled to those products. You’ve provided a false dichotomy. A third option is that people simply don’t find the price being asked worth that amount and simply don’t ingest that. Piracy is not the only other option and the idea that not having piracy would mean that things are more expensive is nonsense. People would simply not watch those movies or consume that media and creators/distributors would be forced to lower prices or not make any money and cease to exist.
“If you don’t agree that the value of the product is worth what someone is charging for it, don’t buy it.”
Good idea, I’ll pirate it instead.
Why should you be entitled to consume something that you haven’t paid for?
Because that is how markets work. You would not buy a doughnut if you had access to them for free (say in a workplace). By this logic you are stealing every time you don’t pay for something making literally every interaction or lack of interaction a monetary transaction or theft.
That is literally the situation I’m discussing. I want to watch Haibane Renmei. My options are a) find whatever streaming service has the rights to it, pay them their toll, and have temporary access to it, b) find a streaming service that doesn’t have the rights to it, don’t pay them anything, and have temporary access to it, c) find a new copy of it that gives money directly to the original creators, or d) find a used copy of it, and give money to some random person on the internet. Edit: there’s also e) renting the DVD from Family Video. Functionally the same as D, re: the creators getting their money from me watching their show.
The only one of these that you seem to have a problem with is B, and I don’t think that’s morally consistent. You’ve been saying time and again that piracy is wrong because I gain something while the creators gain nothing, and that’s exactly what happens when I buy a used DVD.
That’s not true. It is not “literally the situation you’re discussing”. You don’t “lose” money if you’re paying for access to something. Paying for a ticket to a museum to see artwork isn’t you “losing” money just because you don’t walk out of the museum with something tangible.
You’re just arguing semantics about the word “creator” now. The other options you’ve provided are still basing your choice on a tangible good which is not the situation here. You can’t buy a “used” version of an intangible good so the rest of your argument is irrelevant to the situation actually being argued.
Now we’re arguing semantics and I’m not going to do this. I PAID money. I GAVE SOMEONE money. I HAVE LESS money. If you can’t engage with the actual ideas behind what I’m saying, then what are you even doing?
I see no distinction between the tangible and intangible goods here. They are all methods for displaying a show on my screen for the express purpose of me seeing it with my eyes. What difference does it make if that method involves a tangible object? The moral argument you’ve been making this entire time is that by pirating a show, I consume it without the people who made it getting compensated.
In another thread, you said
If this is why you believe piracy is theft, then you must necessarily believe that buying used copies, borrowing discs from friends, and renting from video stores are all also theft, because the statements you’ve made regarding why piracy is theft applies to all of those situations.
You gave someone money who had permission to sell that thing to you. You have less money and, in exchange, you have access to consume the media/intangible good in question. This is not semantics. This is the literal situation that you were arguing.
The fact that you don’t see a distinction between tangible and intangible goods is exactly why you keep making arguments that make no sense and don’t logically hold up against the point I’m making. The difference matters because, even in your other irrelevant examples of buying used copies, borrowing discs, or renting, someone had to pay for that physical item or you would not have access to it. Intangible and tangible matters here because you can’t buy a used copy of an intangible item!
So… no. I don’t have to believe any of the other things you’ve mentioned because, in every single one of those cases, there is a tangible good that someone paid for which the author/creator was compensated that is physically limited that doesn’t exist for an intangible good. Your argument is still fundamentally flawed and, therefore, not a valid argument against my point.
The logic just doesn’t flow. If the problem with illegally streaming content is that the creators don’t get paid for my consumption of their product, then buying a used copy is just as bad, because I’m still consuming the product without the creators being compensated. You can say it’s different because I’m using physical media that can’t be copied rather than using a copy of a digital file, but the end result remains the same: I consume the media, the creators don’t get paid. You can say it’s different because the physical media only allows one person to consume it, but… The original owner already did. I suppose they can’t rewatch it after they sell the disc to me, but they have definitely already consumed it.
It also brings up a complicated question: what if the original buyer of that disc rips the disc onto their computer before selling it to me? Is that immoral? I mean, they already watched the show. They might not have a legal right to keep that digital copy of the contents of that disc, but it seems weird to me to suggest that it’s immoral to keep a copy of a show you’ve already seen.
Finally, if buying a used copy is fine because the original owner of that copy already paid for it, then my illegal consumption doesn’t matter at all–the person who bought the disc was going to buy the disc anyway. They already paid for it, regardless of whether I would come and buy it from them in the future.